Ānanda, I shall not treat you as the potter treats the raw damp clay. Repeatedly restraining you, I shall speak to you, Ānanda. Repeatedly guiding you of what to avoid, I shall speak to you, Ānanda. The truly dedicated will stand [the test].

Regard him as one who points out treasure, the wise one who seeing your faults guides you of what to avoid. Stay with this sort of Teacher.

For the one who stays with a Teacher of this sort, things get better, not worse.


(Reference: MN 122)

In order to share The Teachings that lead to Enlightenment, a Buddha or any Teacher, would need to help Students uncover unwholesome qualities in the mind and in their life practice while pointing out the cultivation of wholesome qualities. A Student will need to put their trust in the Teacher while investigating the areas of improvement the Teacher identifies and shares with the Student.

In this Teaching from Gotama Buddha, he shares with one of his closest Students Ānanda that he will not “repeatedly restrain” him, but instead he will guide him in what to avoid in regards to unwholesome mental, verbal, and bodily conduct along with all the other Teachings that are needed to experience Enlightenment.

The Buddha shares that “I shall not treat you as the potter treats the raw damp clay”. “Raw damp clay” would need to be constantly shaped and molded by “the potter” (i.e. Teacher). The potter would need to form the clay into the ideal object. So The Buddha is sharing that he is not going to "repeatedly restraint Ananda” attempting to shape him into the ideal person. Instead, he will speak to him and guide him letting him make his own decisions rather than being constantly shaped by The Teacher.

It is a real “test” of the Student’s mind to understand, acknowledge, and improve their life practice based on a Teacher’s guidance pointing out areas of improvement. The unEnlightened mind typically is only interested in hearing pleasing and agreeable words and the ego does not typically enjoy understanding unpleasing and disagreeable words from others. So, hearing a Teacher’s guidance to improve one’s life practice needs to be openly understood by the Student rather than allowing the ego of the unEnlightened mind to feel rejected or disheartened by a Teacher “who points out treasure”. The “treasure” that a Teacher points out are those areas they see for a Student to improve and further progress towards the attainment of Enlightenment.

The “test” is that the Student will need to develop the determination, dedication, and diligence to actively seek guidance for improvement of their life practice. Without conscious choices to learn, reflect, and practice The Teachings while seeking guidance, a Student would have no ability to attain Enlightenment. Without understanding the unwholesome qualities that exist in the Student’s mind to eliminate and the wholesome qualities to cultivate through a Teacher’s guidance, a Student would have no ability to progress in their practice to the ultimate attainment of a liberated mind.